TEXTS
I. Jazz
1. why did they all shout
why did they
all shout:
louis
is de
lawd?
because
there was something
prophetic
about his trumpeting:
to be that right
is to be at one
with the source
of all good
things
hit it!
higher
and higher
and higher:
to be that high
is to be at one
with the source
of all true
blessings
that is why they shouted
when louis hit the
high notes:
they thought
the roof
would open
and the angels
would burst in
2. there are not many songs
there are not many songs
there is only one song
the animals lope to it
the fish swim to it
the sun circles to it
the stars rise
the snow falls
the grass grows
there is no end to the song and no beginning
the singer may die
but the song is forever
truth is the name of the song
and the song is truth.
3. Cherubim & Palm-Trees
for Jean-Louis Kerouac
what I want to say
to (jean-louis) is:
if yr really
a jazz writer,
then stop
thinking about
literature
and think
about music.
music can speak,
and words played
like music can speak;
but words played like
music are not the same
as words just played
like words.
words played
like music
have meaning
as words,
like words
and music,
but not the same
meaning
and not
the same value
as words
just used
like words.
words played like
music
are poetic words;
words played like
music
are themselves
a kind of
music.
they are fetched
words,
fetched from deep
like rocks
and fish,
not hunted down
like quarry.
they are words
to cry,
are lyric words,
words which
hold a feeling.
any word
any word at all
can sing,
but some are strange,
as dinosaurs
are funny
when they
fly.
what we are talking
about is the kingdom
of heaven:
a jam-session
civilization,
a civilization
of jazz.
a culture
of new
and spontaneous
music;
spontaneous
order of
play.
a civilization
in which each man’s
songs
and each man’s
dances
are new
spontaneous
his own
individual
(not to be
copied)
yet filled
with grace
and decorum.
a jam-session
of the
just
where each
is filled
with wonder
for the
other.
where all
delight
in the all
and the
Maker
of all.
how will this begin,
it will begin
by prayerfully
beginning;
and by a prayerful
beginning,
it is even now
begun.
the instruments
are tuned,
the first notes
sounded,
even now
the music
has begun,
how many players
does it take for a session?
one, two or ten
as many as can play;
one, two or ten
and all will have
their licks.
the tune,
the tune
is always
the same;
the music
is always
different
and new.
jazz
doesn’t do
any work
at all,
no work
at all,
just sing.
jazz
doesn’t hoe
any fields
or plant
any crop.
jazz lies back
to sing its song;
jazz leans forward
to hear the tune;
jazz doesn’t walk
it dances.
jazz is made
of sound and flame;
jazz is made of vision
and song.
jazz rejoices
in the judgments
of the Lord
and waits for His
epiphanies
jazz is for
the outer temple,
for the courts
of the house
of God.
II. Praise
4. I want to write a book of praise
I want to write a book of praise, but not use the religious words. That is because they should not be used lightly, and all the words I will be using for a while must be used lightly, set down tentatively.
The holy words hold terror for some, are not respected by others. I will try to talk in little words that people respect and do not fear. They respect them like hammers, they fear them no more than they fear doors or windows.
5. The light of the afternoon is on the houses
The light of the afternoon is on the houses
the white houses
wedged in the hill
set in the hillside like slabs of stone
like flats of canvas
like stiff paper.
Only the palm leaves toss and rattle.
Only the palm leaves nod & whisper
in the cool breeze of the afternoon,
And the movement of the palms is like a dance
is like nothing but a
dance
& the laughing speech
of high born ladies.
The palms are feminine.
They are as beautiful as ancient dancers caught upon a vase.
And they sing the song of the afternoon
of the beauty of the sunlight and the wind.
6. Psalm
It is you yourself
who urges me
to find you.
I believed you
when you spoke.
I believed myself
when I answered.
I can’t remember
exactly what you
said
I can’t remember
what I said either
exactly
But I remember
that there was a moment of trust—a long,
full moment of trust that passed, that existed
between us.
If that is true, I have found you:
you are within me,
urging me to look.
I have long desired to find some one to love.
One who would have certain qualities & not
others.
But who could have
awakened
that dream in me
if not you?
III. Arc
7. Jerusalem
reading of lovely Jerusalem,
lovely, ruined Jerusalem.
we are brought to the port
where the boats in line are
and the high tower on the hill
and the prows starting again
into the mist.
for we must seek
by going down,
down into the city
for our song.
deep into the city
for our peace.
for it is there
that peace lies
folded
like a pool.
there we shall seek:
it is from there
she’ll flower.
for lovely, ruined Jerusalem
lovely sad Jerusalem
lies furled
under cities of light.
for we are only
going down,
only descending
by this song
to where the cities
gleam in the darkness,
or curled like roots
sit waiting
at the undiscovered
pool.
what pressure
thrusts us up
as we descend?
pressure
of the city’s singing
pressure of
the song
she hath withheld.
hath long withheld.
for none
would hear
her.
8. I would stand and watch them
I would stand and watch them
as they sat at their work.
<<what are you doing?>> i’d say.
<<we’re mending our nets,>> they’d say.
<<mending?>>
<<yes. mending our nets.>>
<<why must you mend them?>>
<<they’re torn. they’ve been broken into.
the night-fish have leapt through them
in the sea. every night they break them;
and every day, we mend.>>
9. The Arc
the
arc
in
the
sky
the
arc
of
the
sea
the
arc
of
the
sea
the
arc
in
the
sky
the
arc
in
the
sky
the
arc
of
the
sea
the
arc
of
the
sea
in
the
sky
Robert Lax (1915-2000)
All text used with the permission of the Robert Lax Literary Trust and the Robert Lax Archives at St. Bonaventure University.
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